27/09/2015

Leblanc, Lauraine. Pretty In Punk: Girls' Gender Resistance In A Boys' Subculture. New Jersey: Rutgers University Press, 1999. Print.

This book is a first person account on Leblanc's life as a punk girl. She recounts her time in high school, when she was expelled for her hairstyle and the way she dressed and how to this day, she still feels angry at the way she was treated for this.

  • "Although still a virgin, I was mocking female sexuality through parody"
  • "becoming a punk was, for me, the ultimate in self-empowerment - that I had moved from a position of victimization, as the smartest, dorkyest, most persecuted girl in school, to one of agency, as a person in control of my self presentation"
Leblanc states that she was horribly bullied about her appearance - this lead her to reject social norms. "...at least I'm ugly on purpose"

She was a young girl forming opinions on important things in the world and responding to them with her appearance. It was her way of communicating and having a voice. This strayed outside of the societies' gender 'norms' so not many people wanted to hear, she was simply belittled and expelled from school. Would a male have been met with the same reactions?

  • "The punk guys will really overpower what the punk girls have to say"
Society still had male dominated gender dynamics and these girls were aware of it. Forming a subculture gave them an outlet to explore and challenge their supposed 'place' in society. However the male voices of the subculture were the ones most heard, typically, they weren't straying outside of their 'gender norms'. 

  • "How do they construct gender identities in a subculture that demands both masculine toughness and feminine compliance?"
There seems to be little to no documentation of exploration of punk girls and why they chose to enter a very masculine dominated subculture. Were people simply not interested in what these young girls had to say and why they were rejecting their 'gender roles'? From what I have read so far, these girls didn't feel as though they fit in with societies gender expectations, nor did they want to, so they parodied them and decided to not fit in on purpose. 

Leblanc writes about how around the time of puberty, young girls experience a drop in self-esteem and become much more concerned with obliging to social norms. Males experience this too, but studies show that young women were more so affected. 
  • "Concerned with achieving male approval" - reminds me of something Wolf says in The Beauty Myth. 
  • "Scholars had already begun to speculate that this drop in self esteem may be due to girls' realisation of the gender role that they are internalising, is deemed inferior to the male gender role."
They start to value themselves less as they believe in the gender norms society has created.
Punk girls rejected this concept. They didn't want to fit into gender norms. With their appearance they parodied everything society told them was 'feminine' and did the opposite of what society said they should.  

19/09/2015

DIY Culture & Practical idea!

In roughly the 1970's/80s, diy culture came about with the punk subculture. In the 1990s, feminists adopted the culture and kicked off third wave feminism. The Riot Grrrl zines are a great example of feminist diy culture and a more recent example would be people doing things like Kim Searle.

As well as finding a bunch of stuff I need to read, I've come up with an idea for the practical work. I already stated that I am interested in educating people on these social issues (here) but it has to be interesting and relevant to current feminism. As a starting point, I am going to make a diy 'starter pack' for children or possibly teens. The pack would contain information on the women's movement, broken down into each of the waves. The information would need to be simplified and illustrated to make it appealing to a younger audience. The pack could also contain instructions on how to make your own patch, templates, a small idea book (showing quotes and simple illustrations that could be copied), customisable badges, a zine and stickers. 
I know that I work best when I have something very specific to explore, so hopefully I can create the initial ideas for this pack fairly quickly so that I have time to expand on it (which I'm sure I will because it's pretty early on in the project!)

Kim Searle

Another find from the Leeds Zine Fair! Kim Searle was selling a bunch of cute screen printed patches, which you can see more of here, and I knew it was something I wanted to try this year. Her patches are definitely inspired by feminism, so another good reference for my CoP project! I think what I like is the contrast of the almost aggressive statements with the cute, typically feminine fabrics. 
After finding such interesting things at the Zine Fair, I'm really looking forward to Thought Bubble this year. I don't think I really looked at much of the content last year, I just kind of looked at stuff at face value. I've discovered a real interest in feminist diy culture and I think it's really going to help me find my tone of voice this year - and give my work purpose. 

Mad Maxine Zine

At the Leeds Zine Fair a few weeks ago, I picked up this little zine full of drawings of bad-ass ladies. My favourite piece of artwork from it is definitely the cover, which is what caught my eye in the first place - plus it was free!  
Tons of artists have contributed to this, so there's a pretty wide breadth of work. I think the skill level kind of varies throughout but I think it's a really nice product of collaboration and it celebrates tough grrlz! - I think it's a really great example of feminist DIY culture. 



12/09/2015

Reviewing research propsoal...

Currently I am at a point in my research when I feel as though I need to narrow it down a little bit. So far I have just been making myself understand the women's movement from the last 150 years or so. This is quite a large amount of time to study but I have to consider the scale of this project and I do think I will be able to go do some in depth analysis on the topic.
For my proposal, I said that I wanted to explore "How has Feminism changed with each 'wave'?". However, I took a look at my essay from last year, which was titled    "How has the role of women changed in the last 100 years?" and I think if I re-worded my proposal to something like "How has Western Feminism changed in the last 150 years?" I might find it a bit easier to understand what exactly I am writing about. I could also structure the essay similarly and re-investigate a few of the points I made last year - for all I know, I might come across evidence to suggest that I was previously wrong. By questioning how Western Feminism has changed in the last 150 years, I'll be making direct comparisons of how it was 150 years ago to today and I will evaluate the success of the points I make. 

In terms of the practical investigation of this work, I'm interested in making work that educates people about social issues and invites people to form opinions on a subject. I think it's important for the advancement of feminism to educate younger audiences and try to get them involved in questioning social constructs and making change. 

"The Women's Suffrage Movement in England"

Turner, Edward Raymond. 'The Women's Suffrage Movement In England'. The American Political Science Review 7.4 (1913): 588 - 609. Web. 10 Sept. 2015.

  • "Since 1905 it has come to be realised that British men and women are face to face with a change of profound importance"
  • "In the seventeenth century some women attempted to influence the conduct of parliamentary affairs"
  • "Toward the end of the eighteenth century in the days of revolutionists and liberal thinkers, women's interest in government began to be formally urged"
  • "In 1797 Fox, speaking in the house of commons against a too wide extension if suffrage, declared that the superior class of women were far better qualified to vote than the lower class of men"
  • "In 1847 appeared thw first women's suffrage hand-bill, asserting that good government was impossible unless both sexes were represented"
In 1848, Disraeli "speaking in parliament, declared that in a country governed by a woman and where women had possessed so many privileges of property and jurisdiction" ... "she has not a right to vote". As England had a female monarch, Disraeli believed it would be unfair (to men) to allow women the right to vote as well - it would tip the power balance too much and so many of the early attempts at the women's movement were ignored.

1857 the work of a Quakeress, Anne Kent, led to the formation of the Sheffield Female Political Association - the first suffrage organisation.
John Stuart Mill became the apostle of the cause - which brought it a lot of attention,

In 1817, even a critic who did not support the cause said that it "had reached a point from which it cannot recede" and that it would be "almost impossible" for it not to advance.

"Women have been rising as men have been rising; and they have advances less rapidly because bound more straightly by the past"

"The most important factors in this development have been through the achieving of a partial economic enfranchisement and the gaining of intellectual freedom through education".
Turner and Wolf pretty much reached the same conclusion and they were writing more than fifty years apart. Women only seemed intellectually inferior because they were denied access to the knowledge men had.

"It seems certain that many of the inequalities were designed to protect women more than to depress them"

"Otherwise women who were unmarried had the same legal status as men, except in the inheritance of entailed estates". The key word is 'legal'. There were many social constructs women felt they had to adhere too or suffer 'shame' on their family and themselves. This 'legal' status probably would have been uncommon anyway as women often married young.

"By marriage, the husband and the wife were one person in law and the existence of the woman was merged absolutely in that of her partner" to whom "she owed obedience" and "for whose murder she would be guilty of treason". It seems rather than marriage being an equal union, as it is today, women because more like their husband's property. The woman's property and revenue of her estates became her husbands' and she had almost no legal standing when it came to her children, divorce or slander.

"Of all the changes which contributed to the uplifting of women, education, and particularly higher education, was the most important". This lead to women being able to access more professions in the future. It is a common opinion that women only appeared the "lesser" of the sexes because of their lack of (access to) knowledge, rather than lack of intellect. Of course some women, (who would have been unmarried) worked during the industrial revolution. Having an education made women feel more independent and gradually they started to consider their wages their own - even though it would have been a mere fraction of what a man would be paid. 

Turner also argues that the fact that there were more women than men contributed to the gain in momentum for the women's movement. 
"The position of women in England was not that of men, and the inequalities were endured less willingly as women obtained knowledge and financial independence". 
As there were more women than men in England, it meant that a lot of them could't marry - there simply weren't enough men and same sex/gay marriage certainly didn't exist. However, some of the more educated women were the ones choosing not to marry. Their minds were occupied with the women's movement and they believed that obtaining the vote was what they needed to bring necessary change. 

John Stuart Mill was an advocate for women's suffrage but it was a "novelty which encountered ridicule more than respect". In essence, Turner suggests that Mill became the movements' "champion" and brought the matter before parliament. 
In 1866, there was the introduction of the "representation of the people's bill". The following year, Mill argued that women were "neither unfit nor dangerous" and that their suffrage would not "interfere with her work", so they should be equally represented by the bill. Mill also argued that "unless women are raised to the level of men, men will be pulled down to theirs". The amendment was eventually rejected but the cause was taken up by a few of his associates and new advocates.
Jacob Bright brought forward the women's disabilities bill in 1870, which was the first women's suffrage measure to be presented in England. Once again however, it was lost after being thoroughly debated. This was true for numerous bills for women's suffrage - most of them were never considered at all. 
In 1884 "strenuous efforts were made for an amendment to the pending reform bill so that women might be included". Also in that year, and every year for the next decade, Lord Denman presented in the House of Lords, a bill to extend the right to vote to women at parliamentary elections. However, Denman never made progress on the matter because "the objection usually urged that Lords should not first consider a measure affecting the House of Commons".
After 45 years of the issue of women's suffrage being brought before the House of Commons and thoroughly discussed, still no progress was made. Curiously, most of the bills that had been presented to the commons, to do with women's suffrage, had actually had heavy majorities on the second reading and over time, the majority were in favour of such measures anyway, Still, no progress was made. The cause did however, gain more advocates and supporters. Turner goes on to say the thing that divided the advocates in the great parties in the House of Commons, was that they could not decide whether women's suffrage was a government measure. 

"In 1911 Mr F.E. Smith, in a debate on the parliament bill, asserted that if the prime minister would give facilities for full parliamentary discussion, women's suffrage would be carried into a law within two years".
The various bills introduced into parliament after this all had a common aim: to allow women to vote in elections for members of the house of commons and "the avowed objects was to remove disabilities resulting merely from sex". However, many forms of achieving this were discussed. For example, only allowing thirteen women to every one hundred men, or shortly after that it was discussed that no more than 400,000 names would be added to the lists. Even a year previously, it was discussed that no more than 1,000,000 women, or one women to every seven men could be allowed to vote. Other bills proposed that women be married, some proposed that they be widows or "spinsters". After years of debate and rejections, it would seem that the agreed upon decision would be adult suffrage. However, it wasn't until after WW1 that women officially got the vote. 

"Some things affect women particularly, and there are some which men can never understand as they do".

"Whenever in the past there have been proposals to increase the electorate, the novelty of the thing has aroused distrust..." - "opposition preceded all attempts to remove disabilities from Catholics, Jews, Dissenters and Irish" - "in no instance have the disasters followed which were predicted".

"Participation in politics and interests in larger things would make her finer and happier, a more admirable human being"
"She would receive more honour and respect because she deserved it"

"It is urged" that "the place of woman is primarily  in the home.." and "the tasks outside are for the most part man's". 
Society thought that it was a fine balance and that "any undue enlargement of the duties" would be "detrimental to the interests of the other". 

Turner says that it is in the nature of women to be "hasty, emotional, subject to influence, and at times, not capable of just decision". He also claims that the "success of English institutions" and "growth of England's power are due to the resolute steadiness of Englishmen" - supposedly, all of which would "be lost if feminine whim and impulse interfered into government". 
As Turner is a man, writing from a position of privilege, the validity of his statement should be questioned. Turner never experienced laws specifically made to oppress him and without having the experience, is it fair for him, or any other male, to decide how a female should respond to these conditions?
"The admission of women to the parliamentary franchise would mean the ultimate domination of women over men in England". Turner is literally saying that men are afraid of the change in power which women's suffrage could potentially bring. These men were letting fear of what they thought could happen dictate their decisions. At no point had the aim of the women's movement been to 'overthrow' men. 
Turner states "women do not need the vote, nor is it well for them to have it" but "women should full civil equality and, if need be, local political rights," but not "have a part in the government of the realm". 
To an extent, Turner contradicts himself. Assuming he shared a similar point of view to most 'liberal thinking' men of his time, most men were in agreement that women were not inferior and they deserve some say in the way society is run - just not enough of a say that would make any real difference in "a man's world".  

I chose to analyse a text written by a man in the early 1900s because it shows a different opinion on the women's movement to more recent studies. So far, I haven't been able to find many reliable texts from the early stages of the women's movement - I'm not sure whether it wasn't deemed worth recording or whether anything written by a woman was scrapped. I find it interesting that Turner begins the text talking about all the male advocates the women's movement had, especially in the house of commons and of which I have never heard of before. Turner makes no mention of female suffragists like Emmeline Pankhurst or Emily Davidson and from what I understand, Turner argues that the women's movement was a topic of discussion in the house of commons for over fifty years, yet nothing was achieved this way. Although there were male advocates for the cause, it seems they were rarely very outspoken about it and still didn't believe women deserved enough power to make any real changes to society. 

10/09/2015

Important female figures in Feminsim

A lot of these names have been coming up in numerous texts I've been reading so I thought I'd create a bit of an index for myself, so I know who did what and why they were relevant to the women's movement. I'm also considering how I could develop characters or a little information book for the practical side of my research from this.

In no particular order:

Betty Friedan
American writer and activist. Penned "The Feminine Mystique" in 1963, which arguably sparked the second wave of feminism.

Gloria Steinem
Led the women's liberation movement in the 60s and 70s. Co-founder of the feminist themed magazine "Ms" and several female groups that changed the face of feminism (Women's Action Alliance, National Women's Political Caucus,, Women's Media Center).

Bell Hooks
American author known for her social activism which was often mirrored through her writing of oppression, women's rights and race.

Barbra Walters
The first female co-host of any news show and first female co-anchor. Paved the way for women not only in journalism, but the entire workforce.

Yoko-Ono
Most known for her peaceful protests with John Lennon. Has been a voice for gender equality throughout the years. Her essay, "The Feminization of Society" helped mark the female revolution of the 70s.

Coretta Scott King
Helped found the National Organization for Women (NOW) in 1966 and devoted much of her life to women's equality.

Maya Angelou
Used her literature, public speaking and powerful writing to inspire women and African Americans to overcome gender and race discriminated.

Diane Von Furslenberg
Built her fashion on the concept of female empowerment. She founded the DVF Awards which recognises women who have made positive impacts on the world through hard work, leadership and philanthropy.

Hillary Clinton
The only First Lady to ever run for public office, serving as the first ever female Senator from New York and the U.S Secretary of State. In 2008, she was a leading candidate for the democratic presidential nomination and will possibly be running again in 2016.

Oprah Winfrey 
Motivated by the unequal pay she received when she started her broadcasting career she built her empire from the ground up. She aims to help women grow, develop and thrive. She developed the Oprah Winfrey Leadership Academy for Girls in South Africa, the Oprah Winfrey Network and has been awarded the Presidential Medal of Freedom. 

Madonna
Built her career on pushing the limits of women and sexuality. Also living proof that women can wear many hats at once - acting, singing, directing, managing a non-profit organisation and being a mother.

Ellen Page
Actress that has spoken publicly about women's rights and her mission for gender equality.

Angelina Jolie
U.N Diplomat, actress and philanthropist. Sharing her double mastectomy story helped changed the face of breast cancer awareness.

Lena Dunham
Well known for being the writer and creator of HBO's "Girls", Dunham has always been outspoken about defining herself as a feminist. The characters she writes break away from the typical female television character mold and clarified what the word 'feminist' really means today. 

Malala Yousafzia
Rose to fame with her memoir, "I am Malala", which documents her fearless journey as a young student in Pakistan. Since then she has been travelling the world advocating for education rights for women and children. 

Beyonce
Ultimately responsible for bringing the feminist movement to modern day popular culture. On her son "Flawless" she samples author Chimamand Ngozi Adichie's motivational TED talk titled "We Should All Be Feminists" Since this, she has proudly performed in front of the word 'FEMINIST' - an important message for young audiences as more people need to embrace the word.

Emma Watson
Arguably this generation's newest voice of feminism. After delivering a moving speech in front of the U.N, she helped launch a new initiative "He For She", which reminds us that feminism isn't just a fight for women, but for men as well. 

Cleopatra
The ancient Egyptian Queen and the nation's final pharoah. One of the first female state leaders in history, she defended Egypt against the Roman Empire and spoke nine languages. 

Mary Wollstonecraft
An early supported or women's rights, with her work "A Vindication of the Rights of Women" she argued that women only appeared intellectually inferior at the time because they lacked access to education.

Elizabeth Cady Stanton
In 1848, she was instrumental to getting some serious momentum going for the women's rights movement. As a planner of the first women's rights convention in Seneca Falls, New York and her work "True Declaration of Sentiments" was an 'updated' version of the Declaration of Independence - which demanded equal treatmet for women.

Susan B. Anthony
A founder of the National Women's Suffrage Association, she published a weekly journal "The Revolution", that advocated for equal rights for women and African Americans. 

Elizabeth Blackwell
The first female doctor in the late 1800s - a time when professions for women rarely existed outside of a domestic sphere.

Emmeline Panhurst
English suffragette that used intense tactics like hunger strikes, chaining herself to rails and even voilence, to ensure the vote for women was granted.

Florence Nightingale 
Due to her work in the Crimean War, not only were conditions for wounded soldiers vastly improved but also nurses gained more respect as medical professionals.

Coco Chanel
As well as being a savvy business woman who established a fashion house that still dominates the world of couture today, she changed women's fashion from restrictive and uncomfortable to more simple and casual. 

Simone de Beauvoir
Penned one of the most influential books on feminism of the 20th century - "The Second Sex" - in which she argues about the social construct of feminism. 

Benazir Bhutto
The first woman to be elected Prime Minister in Pakistan - a Muslim country. She changed the country's political landscape from a dictatorship to democracy and advocated tirelessly for social change.

There is quite a mix of women from the early stages of the women's movement to much more recently - which will be useful when looking at the specific waves of feminism.

Wolf, Naomi. The Beauty Myth. New York: W. Morrow, 1991. Print.

Notes whilst reading:

  • "The professional beauty qualification reinforces the double standard", which works as a constant reminder that men do not need to try as hard, as they are already worth more/
  • "The beauty myth generates low self esteem for women and high profits for corporations as a result". This is because women did not have the confidence to question their lower pay, lack of promotions and used what little money they did earn, to buy products to 'improve' their appearance and thus their confidence.
  • With all the ideals, expectations and hard work that women had to put up with just to feel equal to their male counterparts, they were literally too tired and worn out for "the kid of social activism or freewheeling thought that would allow them to question and change the structure itself". 
  • "A beautiful heroine is a contradiction in terms, since heroism is about individuality, interestng and ever changing while 'beauty' is generic, boring, and inert"
  • "beauty without intelligence or intelligence without beauty" - mind OR body?

After the war, when the men returned to their jobs, they assumed that women would "meekly return to their ageless mission as wives and mothers". This was not the case however and a survey found that "61 to 85% of women" did not want to go back to just doing housework after the war. As female workers were paid less than the returned veterans, there was a threat that businesses would keep them instead as in one respect, economically it made sense. However, women were still not regarded as an equal gender, so it would have lead to "political unrest" due to a shift in the social/power balance and possibly "a repeat of the Depression". 

"Women's magazines for over a century have been one of the most powerful agents for changing women's roles" - it can be debated whether this was a positive thing however. They (magazines) "consistently glamorized whatever the economy needed, their advertisers, and, during war time, the government, needed at that moment from women". In one respect, this was a good thing - women's magazines showed that they could unite women into the workforce. However, the downside is that whatever the magazines were telling women to do, it was strengthening the beauty myth, gender stereotypes and the patriarchy. If women's magazines hadn't portrayed the "ideal" housewife, motherr or "glamorous" working woman, then woman subject to these magazines would not have been so critical of their self-worth.
In the 1950s, women's magazines depicted the "ideal housewife", looking "glamorous" and happy using brand new household appliances. Once again, this was because the magazines were being paid to make women believe in these new, post war ideals. On one hand, the new appliances being advertised were supposed to make household chores faster and easier. On the other hand, the fact that they were marketed towards women only reinforced gender stereo types that these were "women's jobs". The sheer amount of "specialist" appliances on the market could have also resulted in women feeling like they had more housework as there were new appliances being developed for numerous different jobs. 
As so much revenue was generated from selling household products to women who didn't work, once women did eventually start to go to work and the needs of society changed, magazines became about beauty products and new "effective" ways to reach all new "ideals". In effect, the beauty myth was a backlash of women trying to break away from society's gender constructs. 

"The beauty myth simply took over the function of Friedan's 'religion' of domesticity".

07/09/2015

Wolf, Naomi. The Beauty Myth. New York: W. Morrow, 1991. Print.

Notes whilst reading so far


Women are the majority at 52.4 percent. This begins to explain the huge backlash of the beauty myth. The power could tip the other way and flip the scales, which was feared. Has the current percentage of women to men changed? Sources I have looked at so far say that there are now more men than women in the world (only roughly 2%)

'The Professional Beauty Qualification' 
"There was clearly a defined class of those explicitly paid for their 'beauty'". These would be in fashion, escort services, modelling/advertising etc.
It was disguised under the notion that is was a requirement of the type of job. However, it was exclusively applied to women. One could argue that this no longer applies as men face the same scrutiny in more recent years. As there are also job for men within these industries, their 'beauty' is also a factor in employability. Both genders face being scrutinised against typical gender constructs and expectations e.g masculinity suggests a strong physique and well defined features. Typical femininity suggests a slim, slender physique and softer features. It is important to realise that these are not common body types. 

The beauty myth suggested that "the closer that women come to power, the more physical self-consciousness and sacrifice is asked of them". You can see proof of this in famous women of each age. They all represent what an era defined as 'beautiful'. Body types have changed with unhealthy expectations and as the women's movement progressed, the more drastic these expectations became. An example of this would be the drastic change in the frames of models in the 80s and 90s -  a repercussion of the changes in women's rights in the workplace and slight shift in power.

"In 1971, a judge sentenced a woman to lose three pounds a week or go to prison"
"In 1972, 'beauty' was ruled to be something that could legally gain or lose women their jobs"
These were the kinds of laws spurred second wave feminists into action. Women's bodies were being subject to judgement more harshly than ever before and they were no longer in control of how they wanted to look. This coincides with women being able to properly join the workforce without being stuck at an entry level position and having the opportunity to further their education.

"In 1972 the Equal Employment Opportunity Act was passed in the United States; Title IX outlawed sex discrimination in education. By 1972, 20 perfect of management positions in America were held by women". This sounds like good news, but as I outlined in the paragraph above, there were also downsides. The 70s were full of ups and downs for the women's movement. Women lost their jobs or had offers withdrawn on the grounds that they were "too fat" or didn't meet the companies "appearance standards".  In contrast to this, in 1979 the National Women's Business Enterprise Policy was created to support women's businesses but in the same year, it was ruled that businesses could set their own appearance standard.  These various changes/rulings about work place appearance had never happened before and was just another set of hoops for women to jump through.

Towards the 1980s, female tv anchors helped define the 'ideal professional woman' - young, 'flawless', slim and covered in makeup. Male anchors however, had no defining characteristics and were seen as a powerful individual with unique traits and features. "The working woman is visible, but insecure, made to feel her qualities are not unique" - replaceable?

"To tell a woman that she is ugly can make her feel ugly, act ugly and, as far as her experience is concerned, be ugly, in the place where feeling beautiful keeps her whole."

Sexual harassment and sexual attraction were often confused in laws and many disputes ended in the woman made to feel guilty because of her "unique physical characteristics". Because society was so obsessed with how a woman looked, her gender was completely overlooked and instead the dispute became about her appearance. Often what a woman was wearing and how she looked in those clothes were admitted as evidence to prove that she "welcomed rape from her employer".

It could be argued that women do not have to comply with these ever changing ideals. They aren't being physically forced to put on makeup every morning or wear clothes they don't feel particularly comfortable in but who can blame them? The unwritten rules that women are not to be taken seriously if they appear too feminine, too business-like, too plain or too sexy, pressures these women to find the balance in her appearance (according to men) so that she may be worthy of her rights.



Reading The Beauty Myth has really opened my eyes to the discrimination that happened to women only ten or so years before I was born. I have definitely found a subject I am passionate about and I am both horrified and intrigued about the fight for women's rights. It only reminds me of how important it is to keep people talking about it. The biggest issue I have found so far however, is that there aren't many in depth texts on the early stages of the women's movement - perhaps it simply wasn't deemed important enough to be published at the time.

03/09/2015

Wolf, Naomi. The Beauty Myth. New York: W. Morrow, 1991. Print.

To help me with my writing I have gathered a hand full of quotes from Wolf's 'The Beauty Myth'. I still need to go through and analyse some of them - which I will no doubt do as I write the essay. Most of Wolf's writing was mostly relevant to what I am planning to write about second wave feminism.


  1. "After a long silence, women took to the streets"
  2. "In the two decades of radical action that followed the rebirth of feminism in the early 1970s, Western women gained legal and reproductive rights."
  3. "Many are ashamed to admit such trivial concerns - to do with physical appearance, bodies, faces, hair, clothes - matter so much."
  4. "During the past decade, women breached the power structure; meanwhile, eating disorders rose exponentially and cosmetic surgery became the fastest growing medical speciality"
  5. thirty-three thousand American women told researchers they would rather loose ten to fifteen pounds than achieve any other goal"
  6. "it is a dark vein of self hatred, physical obsessions, terror of ageing, and dread of lost control."
  7. "in the midst of a violent backlash against feminism that uses images of female beauty as a political weapon against women's advancement; the beauty myth"
  8. "the ideology of beauty is the last one remaining of the old feminine ideologies that still has power to control those women whom second wave feminism would have otherwise made relatively uncontrollable"
  9. "feminists, inspired by Friedan, broke the stranglehold on the women's popular press advertisers for household products" and "at once, the diet and skincare industries became the new cultural censors of women's intellectual space"
  10. "the gaunt, youthful model supplanted the happy housewife as the arbiter or successful womanhood"
  11. "the sexual revolution promoted the discovery of female sexuality"
  12. "Reproductive rights gave Western women control over our own bodies; the weight of fashion models plummeted to 23% below of that of ordinary women, eating disorders rose exponentially"
  13. "Every generation since about 1830 has had to fight its version of the beauty myth"
  14. "Eighty years later, after women had won the vote, and the first wave of the organised women's movement had subsided, Virginia Woolfe wrote that it would still be decades before women could tell the truth about their bodies"
  15. "Women's beauty must correlate to their fertility, and since this system is based on sexual selection, it is inevitable and changeless"
  16. " 'Beauty' is not universal or changeless"
  17. "There is no legitimate historical or biological justification for the beauty myth; what it is doing to women today is a result of nothing more exalted than the need of today's power structure, economy, and culture to mount a counteroffensive against women"
  18. "It is about men's institutions and institutional power"
  19. "Since the industrial revolution, middle-class Western women have been controlled by ideals and stereotypes as much as by material constraints"
  20. New technologies could reproduce "in fashion plates, daguerrotypes, tintypes and rotogravures - images of how women should look." 
  21. "All such Victorian inventions as these…" (needlework, lacemaking etc) "…served a double function - that is, though they were encouraged as a means to expend female energy and intelligence in harmless ways"
  22. "It is summoned out of political fear on the part of male dominated institutions throated by women's freedom, and it exploits female guilt and apprehension about our own liberation - latent fears that we might be going too far"
  23. "As soon as a woman's primary social value could no longer be defined as the attainment of virtuous domesticity, the beauty myth redefined it as the attainment of virtuous beauty"
  24. "The caricature of the Ugly Feminist was resurrected to dog the steps of the women's movement"
  25. "The unpleasant image of feminists today resembles less the feminists themselves than the image fostered the the interests who so bitterly oppose the vote for women in state after state"

As I understand it, Wolf is trying to explain that 'the Beauty Myth' as she describes it, came as a backlash to women gaining power. It is an insecurity that women will not meet the ideals of what it is to be 'beautiful' and the attention towards it has been heightened through freedom gained elsewhere. With the book being over 20 years old, some points Wolf makes are not as relevant to society today. However, I believe that women (and men in most cases) are still striving towards ideals that are defined by society - which relates to gender identity and is a more recent topic of discussion. I think this is an issue that third-wave feminists are beginning to address in order to change the way society sees various body types and "imperfections" but like all change, it takes time and willingness to discuss it. 

Finding a clear point of research

After re-reading my initial proposal and the feedback, I've decided that my area of research is still too open. I really don't know where to start researching first, so I've made some bullet points to help narrow it down.


  • I am interested in how each wave of feminism differ from each other
  • What kind of lasting impact has feminism had?
For now, I want to stick to these two points for my research. When I discuss each 'wave' in my essay, I want to use at least one example of feminist illustration from that era and discuss what kind of impact this might have had on the cause.  To do this I need to define more clearly when I think each 'wave' began/ended. 

In terms of essay structure, so far I am thinking:
  1. Introduction. What is feminism? When did it begin? How successful has it been so far? What is a 'wave' of feminism?
  2. First wave feminism. When did it begin and who started it? Why did it begin? How successful was it? Did all women agree with it?
  3. Second wave feminism. When did it begin? Was there an event that triggered a new wave of protests? How successful was it? How did it differ from the first wave? Did all women agree with it? Was it a generation thing?
  4. Third wave feminism. When did it begin? Was there an event that triggered it? Have advances in technology aided the cause? How does it differ from previous waves? Is it actually affecting any change? 
  5. Conclusion. Overall, how has each wave of feminism changed? - goals, active participants etc. How effective has it been thus far? - Compare women's rights now to those of 150 years ago. Is it still relevant and still affecting change?